Zionist Political Violence: Patterns and Motives – Global Research


02-07-20 06:41:00,

This attempt to tackle the issue of Zionist political violence will not constitute a quantitative and historical research, but will seek to explore the patterns and to analyze the motives behind the violent political practices carried out by the Zionist movement in Palestine over a period of more than a hundred years.

Before embarking upon this complex task, there is a need to shed some light on the phenomenon of general violence and its diverse patterns. This will be done by giving some internationally accepted definitions of violence in general and political violence in particular.

Definition of Violence

In addition to the complex socio-political nature of the phenomenon of violence, and the large ideological charge it carries in its fold, we find many different definitions. Therefore, there is no single comprehensive definition that researchers and writers can adopt, because the class biases of those who developed these definitions dominate their social consciousness, therefore their thinking affect the concepts and definitions they produce.

However, I will present some definitions, adopted by international bodies, and others employed by some writers, which can give us somewhat clear definitions and a relative scientific credibility.

An internationally acceptable definition of violence is that of the World Health Organization. In one of its World Reports, the WHO defined violence as:

“… The intentional use of physical force or power, threatened or actual, against oneself, another person, or against a group or community, that either results in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment or deprivation.”[1]

Moreover, political violence is some kind of collective violence that could be perpetrated by groups, as well as, by states and thus be called state violence. Consequently, it includes “…economic violence … such as attacks carried out with the purpose of disrupting economic activity, denying access to essential services, or creating economic division and fragmentation…”[2]

American philosopher Hanna Arendt, distinguished between violence and power by arguing that “… Violence can be justifiable, but it never will be legitimate. Its justification loses in plausibility the farther its intended end recedes into the future…”[3]

Arendt found that violence and racism are interconnected and interrelated. She asserted that “…Violence in interracial struggle is always murderous,

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