“Ah, mon cher, for anyone who is alone, without God and without a master, the weight of days is dreadful. Hence one must choose a master, God being out of style.” – Albert Camus, The Fall
Propagandists are smart people. They begin their devious machinations with the premise that people need to believe in something rather than remaining suspended in doubt or forced to accept the existential courage of despair that leaves them temporarily lost and without answers or masters, suffering from free-floating anxiety.
Propagandists are like Mr. Death. They know people are afraid of death and aloneness and so use that fear to manipulate them into believing their cover stories for comfort.
Propagandists are like the Candy Man, handing out fictive life savers to the shipwrecked desperadoes willing to grasp on to anything even if it has a big hole in its center.
Propagandists take this need for belief and use it to create different scenarios that they develop into full-scale social theater pieces that will give the public various options to believe, all of which are meant to satisfy the public’s yearning for something rather than nothing but which conceal the truth.
Facts don’t matter with these offerings since they are completely illusory narratives.
These staged plays usually contain their opposites; one can choose what has already been chosen for one, even seemingly contradictory scripts with opposing roles. Seemingly is the relevant word, for the opposites are not opposites but counterparts, flip sides of the same coin. But each choice is a choice of belief that satisfies the need to believe no matter how unbelievable. It’s the coin that’s counterfeit.
For the propagandists, facts are fictions used to entice the audience into double-binds so entrancing that there is no exit. Or so they hope.
The French sociologist Jacques Ellul put it this way in his classic book Propaganda: The Formation of Men’s Attitudes:
For no citizen will believe he is unable to have opinions. Public opinion surveys always reveal that people have opinions even on the most complicated questions, except for a small minority (usually the most informed and those who have reflected most). The majority prefers expressing stupidities to not expressing any opinion: this gives them the feeling of participation.