It’s quite fitting that the – imperially pre-determined – judicial fate of Julian Assange is being played out in Britain, the home of George Orwell.
As chronicled by the painful, searing reports of Ambassador Craig Murray, what’s taking place in Woolwich Crown Court is a sub-Orwellian farce with Conradian overtones: the horror…the horror…, remixed for the Raging Twenties. The heart of our moral darkness is not in the Congo: it’s in a dingy courtroom attached to a prison, presided by a lowly imperial lackey.
In one of Michel Onfray’s books published last year, “Theorie de la Dictature” (Robert Laffont) – the top dissident, politically incorrect French philosopher starts exactly from Orwell to examine the key features of a new-look dictatorship. He tracks seven paths of destruction: to destroy freedom, impoverish language, abolish truth, suppress history, deny nature, propagate hate, and aspire to empire.
To destroy freedom, Onfray stresses, power needs to assure perpetual surveillance; ruin personal life; suppress solitude; make opinion uniform and denounce thought crimes. That sounds like the road map for the United States government’s persecution of Assange.
Other paths, as in impoverishing language, include practicing newspeak; using double language; destroying words; oralizing language; speaking a single language; and suppressing the classics. That sounds like the modus operandi of the ruling classes in the Hegemon.
To abolish truth, power must teach ideology; instrumentalize the press; propagate fake news; and produce reality. To propagate hate, power, among other instruments, must create an enemy; foment wars; and psychiatrize critical thinking.
There’s no question we are already mired deep inside this neo-Orwellian dystopia.
John “Paradise Lost” Milton, in 1642, could not have been more prophetic, when he wrote “Those that hurt the eyes of the people blame them for being blind.” How not to identify a direct parallel with Le Petit Roi Emmanuel Macron’s army, month after month, willfully blinding protesting Gilets Jaunes/Yellow Vests in the streets of France.
Orwell was more straightforward than Milton, saying that to talk about freedom is meaningless unless it refers to the freedom to tell people what they don’t want to hear. And he put it in context by quoting a line from Milton: “By the known rules of ancient liberty.”
No “known rules of ancient liberty” are allowed to penetrate the heart of darkness of Woolwich Crown Court.
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