by Ollie Richardson for The Saker Blog
When the words “Yellow Vests”/“Yellow Jackets”/“Gilets Jaunes” are heard or read by someone who is more inclined to read sources of information that cannot be described as mainstream/corporate media, they most likely will say “Ah yes, I know who they are/what it is!” and recount what they heard or saw in the past when this topic was popular… for about a month. Or more specifically, during November-December 2018 when images such as the one below (a still from this video) were being widely disseminated.
Then the Venezuela coup attempt, or Brexit, or Assange, etc retakes centre stage and what is happening in France fades into the background. What I am describing is simply the nature of the “news” cycle, and not a pretention to its consumers.
Hence why in March 2019 I wrote an article (part 1) based on my own primary research that aimed to convey the most important events in the history of the Yellow Vests movement. Whilst the information presented in this article is far from being comprehensive, it is also unproductive to report as isolated events every single perceived drama that happens both on the ground and on social networks. For analytical purposes, it is much more efficient – in an era where Twitter dictates the speed and pattern of the flow of information – to concatenate information and to zoom out enough in order to capture enough context without entering the realm of ultra-metaphysical babble.
But of course, over 2 months has passed since this article was published, and the situation has traversed along many twists and turns since. But if the main aim of the movement is to remove the neoliberal butcher Macron and dismantle party politics in general, then the destination is still somewhere beyond the horizon. Instead of writing another chronology of events and focusing on visual cues, such as police violence and photos of large processions, in this article I will simply write ten conclusions featuring examples that can be made based on 28 (at the time of writing) straight Saturday’s of mobilisation. I should stress that they are in no particular order.