My Haaretz colleague Uri Misgav corrected the novelist Haim Be er, who called religious Zionism a cancerous growth. Misgav said it wasn t right to call religious Zionism a cancerous growth, but neither…
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What’s a neocon, Dad?
“What’s a neocon?” clueless George W. Bush once asked his father in 2003. “Do you want names, or a description?” answered Bush 41. “Description.” “Well,” said 41, “I’ll give it to you in one word: Israel.” True or not, that exchange quoted by Andrew Cockburn sums it up: the neoconservatives are crypto-Israelis. Their true loyalty goes to Israel — Israel as defined by their mentor Leo Strauss in his 1962 lecture “Why We Remain Jews,” that is, including an indispensable Diaspora.
In his volume Cultural Insurrections, Kevin MacDonald has accurately described neoconservatism as “a complex interlocking professional and family network centered around Jewish publicists and organizers flexibly deployed to recruit the sympathies of both Jews and non-Jews in harnessing the wealth and power of the United States in the service of Israel.” The proof of the neocons’ crypto-Israelism is their U.S. foreign policy:
“The confluence of their interests as Jews in promoting the policies of the Israeli right wing and their construction of American interests allows them to submerge or even deny the relevance of their Jewish identity while posing as American patriots. […] Indeed, since neoconservative Zionism of the Likud Party variety is well known for promoting a confrontation between the United States and the entire Muslim world, their policy recommendations best fit a pattern of loyalty to their ethnic group, not to America.”
The neocons’ U.S. foreign policy has always coincided with the best interest of Israel as they see it. Before 1967, Israel’s interest rested heavily on Jewish immigration from Eastern Europe. From 1967, when Moscow closed Jewish emigration to protest Israel’s annexation of Arab territories, Israel’s interest included the U.S. winning the Cold War. That is when the editorial board of Commentary, the monthly magazine of the American Jewish Committee, experienced their conversion to “neoconservatism,” and Commentary became, in the words of Benjamin Balint, “the contentious magazine that transformed the Jewish left into the neoconservative right .” Irving Kristol explained to the American Jewish Congress in 1973 why anti-war activism was no longer good for Israel: “it is now an interest of the Jews to have a large and powerful military establishment in the United States.
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Zionism, Judaism and the Jewish State of Israel: Separateness, ontological uniqueness and Jewish morality are its characteristics
by Lynda Burstein Brayer for The Saker Blog
Western thinking and intellectual endeavor is very much epitomized by formality, rationality and clear boundaries or limits. These qualities no doubt derive from the Aristotelian philosophical and analytical basis of Western Christendom, in which the Excluded Middle of Aristotelian logic reigns supreme when it comes to the formulation of a thesis or argument. Aristotelian logic posits an absolute binary division between opposites. Its basic formula is an either/or contrast. Truth and falsehood are opposites: there is no half-truth or half-falsehood. This binary division permeates all other fields of quantifiable intellectual endeavor and finds expression in such opposites as good/evil, right/wrong, friend/enemy, legal/illegal, etc. There are obvious benefits to such clarity of thought, and no doubt it is this methodology which has contributed to the scientific achievements of the West. While such sharp divisions cannot always be imposed upon contingent reality because it is situational and circumstantial, rather than absolute, when this principle is violated in the law, the outcome is not only, or merely egregious, it defies ordinary human understanding and contributes to an inaccurate, if not corrupt, view of reality.
The Jewish oxymoron as an instrument of overcoming the limits set by Aristotelian logic
One of the binary opposites of Aristotelian classification in modern times is the democracy/dictatorship opposition. Democracy is recognized and understood to be of whole cloth, such that there is no such animal as a “somewhat” democratic state, or a “nearly” democratic state. A political system is not democratic if all the citizens of the country cannot participate on an equal basis. Either a political system is, or is not, democratic. Jewish genius however, has overcome this opposition with a number of oxymoronic legal definitions. The Jewish state of Israel characterizes itself as a “Jewish and democratic” state, although the latest law of the Knesset wishes to raise “Jewishness” above “democracy”. However, it must be blindingly obvious to anyone not in thrall to the ruling narratives, that when a minority of a population is regarded as hostile, is unwelcome and therefore is never part of a governing coalition, democracy must be a casualty, especially when that minority has been singled out for discriminatory and dispossessory treatment,
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